Slavery wasn’t really a thing in pre historic Hunter gatherer society:
“Somewhat more convincing are statistical surveys of large numbers of societies that show that slavery is rare among hunter-gatherers, is sometimes present in incipient agricultural societies, and then becomes common among societies with more advanced agriculture. Up to this point slavery seems to increase with increasing social and economic complexity.”
Which makes sense, the benefit of slavery is that the master can expropriate all the surplus a person can generate, but hunter gatherers don’t really generate surplus. Combine this with the difficulty of keeping someone against there will without a state and people specialized in violence to keep them in line and slavery isn’t really that viable.
In general hunter gatherer tribes were anarchic as consensus and social cohesion were necessary both to make sure you don’t starve and to be able to fight off other tribes
Sports demand real cognition, not less than philosophy, arguably more, since it happens live, under time pressure, with a body that must execute the conclusion instantly. A point guard reading a defense while the shot clock runs down is doing applied game theory. A boxer managing distance is running live Bayesian updates on an opponent’s intent every half-second. “Think with your muscles” gets it backwards: muscles are just the output device: what’s upstream is pattern recognition and split-second reasoning under uncertainty, the kind philosophers usually get to do slowly, with a pen and no clock.
As for competition being some corrupted, zero-sum betrayal of philosophy’s higher aims, Nietzsche would say you have it exactly backwards. He didn’t see struggle as an unfortunate feature of life to be reasoned away; he saw it as life’s basic structure. “Life is will to power,” and where there’s no resistance to overcome, there’s no growth. “What does not kill me makes me stronger” wasn’t a locker-room slogan to him, it was near his actual metaphysics.
He also admired the Greek agon, the competitive contest underlying their tragedy, philosophy, and athletics alike. In “Homer’s Contest” he argued the Greeks needed structured competition to keep ambition from curdling into destruction, the contest channels will to power into something generative rather than annihilating. Sport isn’t philosophy’s opposite; it’s an old technology for making competition survivable, even beautiful.
So framing this as philosophy-versus-sports, which wins, may be the more “neanderthal” move, it smuggles in the same zero-sum, must-crown-a-victor logic you’re accusing sports fans of, just relocated to the seminar room. Nietzsche’s real challenge wasn’t ranking pursuits; it was asking why you need a hierarchy at all, rather than seeing both as arenas where the same drive, to test yourself against resistance and become more, gets expressed.